William Sheehan has compiled numerous accounts and testimonies of witnesses to Bigfoot in North America. He joined guest host Richard Syrett (Twitter) in the first half of Saturday's program for an update on his research into Sasquatch. Sheehan expressed his strong belief in being armed while looking for Bigfoot and emphasized the potential danger of encountering the creature. He questioned the wisdom of people walking into harm's way without weapons, especially in the dark. Drawing on encounters with Bigfoot witnesses, Sheehan highlighted the emotional impact encounters have on individuals, with some regretting ever seeing the creature.

Sheehan discussed his extensive work on the multi-volume Bigfoot Terror in the Woods book series. He acknowledged that while reports of direct attacks by Bigfoot are slim, there is circumstantial evidence of animals found brutally mutilated in areas associated with Bigfoot sightings. He recounted a specific case of an orthopedic surgeon finding a human body with limbs removed and facial bones hammered in, attributing it to a Bigfoot encounter.

Sheehan reported on other case studies, including an encounter in the Pacific Northwest involving 50-gallon drums being manipulated by Bigfoot-like creatures, and instances where logging and road-building equipment was found damaged in areas inhabited by Bigfoot. His underlying message is to exercise caution and maintain a distance from these creatures due to the uncertainty of their disposition. The conversation also touched on Teddy Roosevelt's involvement in creating national parks and monuments, linking it to encounters with hairy men during the Great Depression.

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During the latter part of the show, Jerry Kantor, faculty member of the Ontario College of Homeopathic Medicine and owner of Vital Force Health Care LLC, shared his diagnostic insight, homeopathic remedies, and successful case studies about the profound connections between emotions and their physical manifestations in illness. He examined the concept of existential stress and its connection to existential psychology, explaining how existential stress goes beyond the fear of imminent threats and relates to man's quest for meaning, particularly in the face of difficult circumstances. Kantor introduced the idea of five core existential quandaries that underlie susceptibility to disease.

The first existential question revolves around the sense of touch and asks whether one is alone in life or in sync with nature and others. The second question deals with sustainability and relates to the Chinese aspect of Earth, metabolism, and early years. The third question explores orientation in space and time, connected to the respiratory system and the sense of smell. The fourth question delves into the boundary between life and death, addressing issues of denial and acceptance. The fifth question, associated with the sense of sight, examines the insurrection of one's birth and its potential fruitfulness.

Kantor emphasized the universality of these existential questions, stating that everyone carries them and that they play a crucial role in shaping human health. He provided a case example involving a teenager who believed he was a robot. Kantor revealed the homeopathic remedy used (sulphur) and how it helped the individual overcome feelings of inauthenticity, connecting the remedy to existential issues rooted in childhood experiences. He highlighted the holistic approach of homeopathy in addressing not just physical symptoms but also mental and emotional aspects.